Analysis of Jiaxu Hour on Liujia Days

Original Text

六甲日生时甲戌,木遭火局气不舒;

为了好善福平常,父母并伤诚可。

甲日甲戌时,甲用丙为食,辛为官,戌上食神入火局,辛有馀气,身被火焚,为人好善,平常衣禄。甲以戊为父,癸为母,戌上旺甲伤戊,内有暗戊伤癸,戊癸受克,难为二亲。

甲子日甲戌时,春寿,夏暴,秋贵,冬,移根换叶,柱见纯亥夹角,虽贵终凶。辰戌丑未,杂气财官,亦吉。

甲寅日甲戌时,比肩争禄,木气遭焚,四十后渐不如前。甲丙申子年月,大贵。纯戌风宪,午月,行水火运,七八品贵。

甲辰日甲戌时,财源稳厚,多凶。春月金火运,官至六品。

甲午日甲戌时,春生,贵人扶持。夏,背禄逐马。冬,印缓,吉。纯寅年月,近侍贵。

甲申日甲戌时,夹酉官贵,但身孤,发亦不久。春生,木土运,贵。

甲戌日甲戌时,背禄逐马,平常。秋生,官煞有气,贵。辰戌丑未月,吉。卯月凶。若丙寅、甲午年月,三甲食二丙,丙夏得时,居寅长生,甲就食见禄,主富贵。

时逢甲戌比肩逢,库有天禄火气冲;鸡鸭同鸣皆聚散,到头心志不相同。甲日时通甲戌,比肩带禄相逢。天孤仓库隐其中,酉丑辰支取用。无钥冲刑开破,立身多学少成。柱金木火旺火生,先暗后明之命。

Interpretation

Those born on the sixth day of the six - Jia days at the Jiaxu hour. The wood encounters the fire situation and its qi is not smooth.

It seems the original text is a bit unclear and may have some grammar or semantic issues. Here is a tentative translation based on a rough understanding: For the sake of always doing good and gaining blessings, it's indeed acceptable even if one's parents are both hurt. It should be noted that this translation is made under the condition of trying to make sense of the rather ambiguous original text, and the original may need to be further clarified or corrected.

On the day of Jia and at the time of Jiaxu, Jia takes Bing as the Devouring God and Xin as the Official. In the Xu earthly branch, the Devouring God enters the fire element's situation, and Xin has residual qi. The body is like being burned by fire. The person is kind - hearted and has ordinary food and clothing. Jia takes Wu as the father and Gui as the mother. In the Xu earthly branch, Jia is prosperous and harms Wu. Inside, there is an implicit Wu that harms Gui. Since Wu and Gui are both being overcome, it is difficult for the person to have a good relationship with their parents.

On the day of Jiazǐ and at the hour of Jiaxu, if one is born in spring, they will have a long life; if in summer, they will meet with a sudden misfortune; if in autumn, they will be noble; if in winter, they will have a change of circumstances. If the Bazi column shows pure Hai characters forming an angle, although they will be noble, they will end up with bad luck. If there are Chen, Xu, Chou, and Wei, which represent mixed - qi wealth and official positions, it is also auspicious.

On the day of Jia-yin and at the hour of Jia-xu, the equal peers compete for the emolument, and the wood qi is burned. After the age of forty, the situation gradually worsens compared to before. If the year and month are Jia-shen and Bing-zi, one will achieve great nobility. If the eight-character combination is purely Xu, one can hold a high-ranking position in the supervision department. In the month of Wu, when walking in the luck of water and fire, one can attain a noble rank of the seventh or eighth grade.

On the day of Jia Chen and at the hour of Jia Xu, one will have a stable and substantial source of wealth but will face many misfortunes. In spring, with the fortune of metal and fire, one can reach the sixth - rank official position.

On the day of Jiawu and at the time of Jiaxu, if one is born in spring, they will be supported by noble people. If born in summer, they will lose their official salary and be chased by misfortune. If born in winter, with the influence of Yinshuo, it is auspicious. If the year and month are both pure Yin, they will be close to noble attendants.

On the day of Jiashen and at the hour of Jiaxu, there is an official honor associated with the position of You being sandwiched, but the person will be lonely, and the prosperity won't last long. If born in spring and experiencing the fortune related to wood and earth, the person will be noble.

On the Jiasu day and at the Jiasu hour, it means losing the good fortune associated with the salary and chasing after an ill - fated horse, indicating an ordinary situation. If one is born in autumn, with the official and murderous qi being strong, they will be noble. Those born in the months of Chen, Xu, Chou, or Wei will have good luck. It is inauspicious if born in the Mao month. If the year and month are Bingyin and Jiawu, there are three Jias consuming two Bings. Bing is in its prosperous time in summer and is in the state of longevity when in Yin. When Jia gets to consume and sees the salary, it indicates that the person will be wealthy and noble.

When the time coincides with Jiaxu (a combination in the Chinese sexagenary cycle), and the same heavenly stem (Jia) meets, there is the heavenly wealth in the storage being impacted by the fire qi. Chickens and ducks cawing together, all gathering and dispersing, in the end, their aspirations are not the same. For those born on a Jia day with the time being Jiaxu, the same heavenly stem meets with the good fortune of salary. The solitary star of heaven is hidden in the storage. The earthly branches of You, Chou, and Chen are used for divination. Without the key to break through the punishment and clash, one studies a lot but achieves little in establishing oneself. If the pillars have strong metal, wood, and fire, and the fire generates, it is a fate that starts in obscurity and ends in brightness.