Analysis of the Jiayin Hour on the Days of the Six Wus
Original Text
六戊日生时甲寅，病中又被鬼伤身；月气若通身旺吉，日乾衰弱夭亡人。
戊日甲寅时，身衰鬼旺，寅中甲建禄，丙生身，如通身旺月，有倚托有救助，化鬼为官，主富贵；反此贫夭，行身旺运亦吉。
戊子日甲寅时，先破后发，贵。未月生，乾有制伏，贵。午月无制，聪明近贵。辰戌丑身旺，亥卯煞旺，但有印有制，贵。纯乙丑年月，金紫。
戊寅日甲寅时，身旺，骨肉不同居。午月，刃印带煞；子月，正财党煞，乾透制；亥卯未，纯煞身柔，乾透刃，运行西南，兵权万里；巳丑戌年月，身旺敌煞；酉丑申，制煞，皆主大贵，嫌劫煞克身则凶。
戊辰日甲寅时，时上偏官，印绶带煞，柱有庚辛制伏者，贵。辰戌丑未，身旺亦贵。
戊午日甲寅时，曰羊刃，时偏官，以刃合煞，贵。巳酉丑月，刀笔惊人，制伏不宜太过；寅卯辰巳戌子年月，天干有制伏，俱主大贵。
戊申日甲寅时，申酉，伤官带煞，土厚地方，贵。丑卯年月，去煞留官，大贵；要行金火运，位极人臣。
戊戌日申寅时，辰、戌、丑、未月，行水木运，三品。丑未年月，行金水运，富贵双全。申子、酉子年月俱贵，子孙亦昌。巳午，贵，伤妻害子。
寅时戊日自非凡，卓越超群出世间；定显寒门出将相，如逢身弱是艰难。戊日申寅时正，身强花木逢春。偏官如遇怕刑冲，假煞反为权印。煞旺身衰减福，难倚雁侣双亲。如行印运福骈臻，定主才名初顺。
Interpretation
Those born on the day of the sixth Wu and the hour of Jia-Yin will be haunted by misfortunes even when ill. If the qi of the month is in harmony and the body is in a prosperous state, it is auspicious. However, if the qi of the day's stem is weak, the person will meet an early death.
If one was born at the time of Jiayin on a Wu day, the body energy is weak while the ghost energy is strong. In the earthly branch of Yin, Jia has its prosperous position (Jianlu), and Bing can nourish the body. If the month of birth can make the body energy prosperous, and there are supports and aids, the ghost energy can be transformed into official energy, which indicates wealth and honor. On the contrary, if not, it means poverty and an early death. However, if one goes through a period when the body energy is prosperous, it is also auspicious.
On the day of Wuzhi and at the hour of Jiayin, one will experience setbacks first and then achieve success, and will be noble. If born in the month of Wei, with proper restraint in the Heavenly Stems, one will be noble. If born in the month of Wu without restraint, one will be intelligent and close to nobility. If born in the months of Chen, Xu, Chou when the body is strong, or in the months of Hai and Mao when the killing energy is strong, but with the seal element for restraint, one will be noble. If the year and month are both Bichou, one will hold high - ranking official positions.
On the day of Wuyin and at the hour of Jiayin, if one's body is in a prosperous state, one will live separately from one's relatives. In the Wu month, there is a blade, a seal, and a killing qi; in the Zi month, the direct wealth helps the killing qi, and if it is revealed in the heavenly stem, it can be controlled. In the months of Hai, Mao, and Wei, there is pure killing qi while the body is weak. If the blade is revealed in the heavenly stem and one's fortune moves towards the southwest, one will hold military power over a vast area. If the year and month are Si, Chou, and Xu, the body is prosperous enough to resist the killing qi; if they are You, Chou, and Shen, the killing qi is controlled, all of which indicate great nobility. However, if the robbing killing qi harms the body, it is inauspicious.
On the Wuchen day and at the Jiayin hour, there is a partial official at the hour. The seal is accompanied by an inauspicious influence. If there are Geng and Xin in the Bazi to restrain it, the person will be noble. If the earthly branches are Chen, Xu, Chou, or Wei and the body (the day master) is strong, the person will also be noble.
On the day of Wuwu and at the hour of Jiayin, it is called "Yangren" with the partial official at the hour. Combining the blade with the inauspicious star indicates nobility. In the months of Siyou and Chou, one will be astonishingly eloquent in writing, and the restraint should not be excessive. In the years and months of Yinmaochen, Siyou, Xutu, and Zichou, if there is restraint in the Heavenly Stems, all indicate great nobility.
On the day of Wushen and at the time of Jiayin, if one was born in the years of Shen or You, it means having the combination of "hurting the official" and "bringing the evil star". In areas with a strong influence of the Earth element, one will be of high status. If one was born in the months or years of Chou or Mao, it means getting rid of the evil star and retaining the official star, which indicates great nobility. One needs to experience the fortune of the Metal and Fire elements to reach the highest position in the court.
On the Wuxu day at the Shenyin hour, in the months of Chen, Xu, Chou, and Wei, when one's fortune is in the Water and Wood phases, one can reach the third rank in officialdom. In the years and months of Chou and Wei, when one's fortune is in the Metal and Water phases, one will enjoy both wealth and honor. In the years and months of Shen and Zi or You and Zi, one will be noble, and one's descendants will also thrive. In the years and months of Si and Wu, one will be noble but will harm one's wife and children.
Those born in the Yin hour on a Wu day are no ordinary people. They stand out from the crowd in the mortal world. It is certain that great generals and prime - ministers can emerge from humble families. However, if the body (in the context of traditional Chinese metaphysics) is weak, it will be a difficult path. For those born at the Shen or Yin hour on a Wu day, when the body is strong, it is like flowers and trees in spring. If the partial official (a concept in traditional Chinese metaphysics) is encountered, it is feared that there will be punishments and conflicts. A false evil star can instead turn into power and seal. When the evil star is strong and the body is weak, blessings will decline, and it is difficult to rely on siblings and parents. If one walks in the fortune of the seal, blessings will come in great numbers, and it is sure that one will achieve fame and success at the beginning.