Generated in One Go
Original Text
天元一气，乃四壬寅，四辛卯，四庚辰，四己巳，四戊午，四丁未，四丙申，四乙酉，四甲戌，四癸亥是也。四柱干支一气，中间亦有轻重贵贱，须细别之。壬寅、辛卯、甲戌富贵双全；己巳亦贵；戊午、丁未刃旺性强，虽贵亦多凶险，克妻，不善终；庚辰贵而风流，名重利轻；乙酉多伤残；癸亥多贫薄；丙申生北方亦可取贵，岁运如遇刑冲破夺，必生灾祸。大要推其支内有无财官印食，入格有无伤损，天干有无得令，上下干支财官印食可化不可化，可从不可从，定其轻重贵贱。又曰：四干纯一不杂，为天元一气，不可以比肩论，须详其支神有无生化，有无刑克，带财官印合格，岁运不背，必当大贵，冲刑克制亦凶，不可执定一气皆以贵言。如甲子、甲戌、甲寅、甲子之类，又名凤凰乾格。果正郎：壬辰、壬子、壬寅、壬寅，壬自绝于寅，是为驳杂，故止正郎。又曰：四支纯一不杂，为地物相之一，名芝兰并秀格，须看乾元是支福聚祸聚，如是福聚合格，多居两府之贵。如甲寅、丙寅、庚寅、戊寅之类，又名凤凰支格。
诗曰：
天元一气定尊荣，不杂天乾一字清，非可比肩争竞论，生来富贵至公卿。
又：
天元一字水为源，生在秋冬妙莫言，大吉土神逢一位，少年仕路必高迁。
又：
天元一字土为基，四季生时更是奇，申酉二支加入局，聪明俊秀异常儿。
又：
天元一字木为根，传送登明显福元，四柱官星如得地，功名利禄好争先。
又：
天元一字若逢金，时日魁罡福气深，羊刃逢冲并带贵，平生得遇贵人钦。
又：
天元一字火融融，大吉功曹时日中，冲起财官为发用，平生富贵福兴隆。
窃详二格，天元同者多贵，地支同者间有不贵，轻精重浊之分也。
又：
四重阳壬水四重寅，离坎交争旺气生，运至火乡加贵显，往来须忌对提冲。
又：
人命如逢四卯全，干头辛字又相连，身轻福浅犹间事，只恐当生寿不坚。
又：
丙申四位命中全，身煞相停显福元，不比寻常名利客，管教势力镇魁权。
又：
天乾四甲皆逢戌，分夺财官无所益，如还行运到南方，合此伤官些小吉。
又：
天乾四癸立乾宫，木水相生作倒冲，名利盈盈须有旺，南方运行数还凶。
Interpretation
When the heavenly stems in the four pillars are all the same, it refers to the following situations: four Renyin, four Xinmao, four Gengchen, four Jisi, four Wuwu, four Dingwei, four Bing shen, four Yiyou, four Jiaxu, and four Guihai. Although the stems in the four pillars are the same, there are still differences in terms of the degree of prosperity and nobility, which need to be carefully distinguished. For Renyin, Xinmao, and Jiaxu, they indicate both wealth and nobility; Jisi also implies nobility; Wuwu and Dingwei represent strong Yang energy and a fierce nature. Although they may bring nobility, there are also many dangers, such as the possibility of harming one's wife and an unhappy end. Gengchen suggests nobility and a romantic nature, emphasizing fame over profit; Yiyou often indicates physical disabilities; Guihai usually means poverty. For Bing shen, if one is born in the northern region, it can also bring nobility. However, if there are punishments, breaks, or losses in the annual and luck cycles, disasters will surely occur. Generally speaking, one should infer whether there are wealth, official positions, seals, and food gods within the earthly branches, whether the pattern is intact without damage, whether the heavenly stems are in a favorable position according to the season, whether the wealth, official positions, seals, and food gods represented by the upper and lower stems and branches can be transformed or followed, so as to determine the degree of prosperity and nobility. It is also said that when the four heavenly stems are pure and un - mixed, it is called "the unity of the heavenly element". It cannot be simply regarded as the same - stem situation. One must carefully examine whether there are interactions and transformations among the earthly branches, whether there are punishments and conflicts. If it is combined with wealth, official positions, seals, and meets the requirements of the pattern, and the annual and luck cycles are favorable, it will surely bring great nobility. However, if there are clashes, punishments, and restraints, it will also be inauspicious. One cannot simply assume that all cases of the unity of the heavenly element will bring nobility. For example, cases like Jiaz i, Jiaxu, Jiayin, Jiaz i are also known as the "Phoenix Heavenly Stem Pattern". For Guo Zhenglang, his four - pillar is Renchen, Renzi, Renyin, Renyin. Since Ren is in an exhausted state in Yin, it is a complex and inharmonious situation, so he only reaches the position of Zheng Lang. It is also said that when the four earthly branches are pure and un - mixed, it is called "the unity of earthly elements", named the "Pattern of Co - blooming Orchids". One must observe whether the heavenly stems bring good fortune or misfortune. If it is a pattern that gathers good fortune and meets the requirements, one is likely to hold high - level official positions. For example, cases like Jiayin, Bingyin, Gengyin, Wuyin are also known as the "Phoenix Earthly Branch Pattern".
The poem goes:
When the celestial element is unified, honor is surely determined. Without a single impurity from other celestial stems, it remains pure and clean. It cannot be compared or contended with others in the same breath. One born with this is fated for wealth and to reach the rank of high - ranking officials.
Moreover:
In the celestial calculation, water is the origin of all. Born in autumn or winter, its wonder can't be told. If the auspicious earth - deity appears just once, In youth, one's official career will surely soar high.
Moreover:
The Heavenly Yuan starts with Earth as the foundation. It's even more remarkable when born in the four seasons. If the branches Shen and You are included in the situation, it will be an extremely intelligent and handsome child.
Moreover:
The Heavenly Yuan is based on the character related to wood. The transmission and appearance bring forth the source of fortune. If the official stars in the four pillars are in favorable positions, one can strive ahead for fame and wealth.
Moreover:
If in the Heavenly Stems, the first character meets with Metal, and the Heavenly Stems and Earthly Branches of the day and hour are Kui and Gang, one will enjoy profound good fortune. When the Yang Blade is in conflict yet associated with nobility, one will meet with the admiration of noble people throughout life.
Moreover:
The celestial element in a single character burns brightly like fire. It's an auspicious time when the great merit - officer is in the mid - day. When the wealth and official stars are roused as the initiating factors, One will enjoy prosperity and good fortune throughout life.
I carefully consider these two patterns. Those with the same Heavenly Stems (in Bazi) mostly have noble fates, while those with the same Earthly Branches sometimes do not have noble fates. This is the difference between valuing the pure and light and devaluing the turbid and heavy.
Moreover:
With four Yang Ren waters and four Yin years of Tiger, The clash between Li (Fire) and Kan (Water) gives rise to prosperous qi. When the fortune reaches the Fire region, nobility and prominence will come, During the comings and goings, beware of direct conflicts.
Moreover:
If a person's life has all four "Mao" signs in the Bazi (Chinese astrological birth chart), and the Heavenly Stem is connected with the character "Xin", having a light body and shallow fortune might be a minor matter. One should only fear that the lifespan at birth may not be long.
Moreover:
In the Bing Shen year, all four elements in the horoscope are complete. The body and the inauspicious stars are in balance, showing the source of good fortune. This is no ordinary person chasing fame and wealth. It is certain that they will wield power and hold a leading position.
Moreover:
When all four Heavenly Stems of Jia meet Xu, competing for wealth and official positions brings no benefit. If one's fortune then moves to the South, in line with this, there is a little good fortune from the Hurting Officer.
Moreover:
In the Qian Palace, four Gui are set under the Heavenly Qian. Wood and water generate each other in a reverse clash. One will be full of fame and fortune when prosperous, but misfortune will come when moving towards the South.