Analysis of the Wuzishi Hour on the Six Xin Days

Original Text

六辛日生时戊子，印绶学堂坐食神；

不见丙丁同午破，必是荣华贵显人。

辛日戊子时，六阴朝阳。辛金子上长生学堂。辛以戊为印。癸为食，时上明戊暗癸，柱中不见丙丁午字，冲开；通身旺月，大贵；犯者不贵。不通月气，通运，亦贵。

辛丑日戊子时，丑月，杂气财官，贵。纯丑，儒职。纯辰、行西运，都宪。酉月，东北运，贵。忌庚寅月，刺面，凶。癸未月，受刑。癸丑月。破败孤凶。

辛卯日戊子时，春生，寅贫、卯贵。夏清贵。秋羊刃，无益。冬富，丑月尤吉。辰戌未月，财官印绶、俱吉。《神白经》云：金火化，主贵。忌辛卯月，父母凶死。辛已月，大凶。壬申月，尸不全死。

辛已日戊子时，寅已午月，正官，贵显。亥子，伤官，子少妻多。卯戌，五品贵。《神白经》云：金化象，主贵。忌丙寅月，刑、平。乙已月，先贫。丁酉月，夭。

辛未日戊子时，贵。寅已午酉年月，火木运，贵。亥子，翰苑。辰戌丑未，杂气财官印，俱吉。忌庚申月，尸不全死。壬子月，孤凶。癸丑月，凶刑死。

辛酉日戊子时，子酉月生，无丙丁火，不行南运，三、四品贵。伤妻子；武职权重。《神白经》云：金火化，主贵，破祖方发。忌壬寅月，凶死。辛已月，大败，祖凶。庚戌月，凶死。

六辛日见戊子时，谓之天庭清显气。辛酉辛亥得之，最高。忌丙寅月，死不全尸。丙申月，失乡恶死。丁酉月，失亡恶死。

辛亥日戊子时，不贵则富。亥月，无官，伤官伤尽，发福子少。春夏，亥子丑，木火运局，金紫风宪。

天元六辛子时生，春天花开灿烂明。丙已午丁如破坏，功名难望晚方成。辛日时逢戊子，六阴会合朝阳。金神印绶显威光，相助一身荣旺。已午逢之减福，丙离雁侣尊堂。妻子勤助旺家庄、无破寒门将相。

Interpretation

On the six Xin days, when the birth hour is Wuzi, the Seal and the School Hall are occupied by the Gourmet God.

If there is no clash between the Heavenly Stems Bing and Ding and the Earthly Branch Wu, one is surely a person of great wealth and high status.

On the Xin day and Wuzhi hour, it is the pattern of "Six Yin Facing the Sun". Xin is in the state of "Longsheng" (a favorable state in the Five - Element theory) and "Xue Tang" (a good sign in fortune - telling) at the Zi position. Xin takes Wu as the seal and Gui as the food. At the hour position, Wu is obvious while Gui is hidden. If there are no characters of Bing, Ding, and Wu in the Bazi column, and it is broken through; if it is in a month when the body (the element of the day stem) is prosperous, it indicates great nobility; those who violate this rule are not noble. If it doesn't match the qi of the month but matches the luck cycle, it also indicates nobility.

On the Wuxu hour of the Xin Chou day, in the Chou month, with mixed qi of wealth and officialdom, it indicates nobility. If the chart is purely with Chou, one will hold a Confucian - related position. If it is purely with Chen and one walks the Western luck, one will become a high - ranking official. In the You month, with the luck in the northeast direction, it indicates nobility. The Geng Yin month is to be avoided, as it may lead to being branded on the face and bring bad luck. In the Gui Wei month, one will suffer punishment. In the Gui Chou month, there will be ruin, loneliness and bad luck.

On the Xinmao day and Wuzishi hour, if one is born in spring, being born in the Yin period leads to poverty while being born in the Mao period leads to nobility. If born in summer, one will be noble and have a pure and respected status. If born in autumn, with the Yangren (a certain astrological concept) situation, it brings no benefits. If born in winter, one will be wealthy, and being born in the Chou month is especially auspicious. In the Chen, Xu, and Wei months, with the presence of wealth, official position, and seal绶 (a certain astrological element), all are auspicious. According to "Shen Bai Jing", the combination of metal and fire indicates nobility. It is taboo to be born in the Xinmao month, as one's parents will die violently. Being born in the Xinyi month brings great misfortune. Being born in the Renshen month means one will die with an incomplete body.

On the day of Xin Si and at the time of Wu Zi, if one is born in the months of Yin, Si, or Wu, they will hold a proper official position and achieve honor and prominence. If born in the months of Hai or Zi, they will have the so - called "injury official" situation, with few sons and many wives. If born in the months of Mao or Xu, they will reach the fifth - rank official position and be of noble status. According to "Shen Bai Jing", the transformation into the image of gold indicates nobility. It is inauspicious to be born in the month of Bing Yin, resulting in punishment and an ordinary life. Those born in the month of Yi Si will be poor at first. Those born in the month of Ding You will have a short life.

On the Wuzishi (the fifth earthly - branch hour) of the Xinweiri (the eighth heavenly - stem day), it indicates nobility. If one is born in the years or months of Yin, Si, Wu, or You, and during the fire - wood fortune cycle, it also indicates nobility. If born in the years or months of Hai or Zi, one may have a career in the imperial academy. If born in the years or months of Chen, Xu, Chou, or Wei, with the mixed - qi wealth, official position, and seal, all are auspicious. However, it is inauspicious to be born in the Gengshen month, which may lead to a death with an incomplete body. Being born in the Renzi month brings loneliness and misfortune. Being born in the Guichou month may result in a tragic and criminal death.

On the Wuzishi of the Xinyou day, if one is born in the Ziyou month, without the presence of Bing and Ding Fire, and does not experience the southern fortune, they can reach the third or fourth rank of nobility. However, they will harm their wives; those in military positions will have great power. "The Divine White Classic" says: When Metal and Fire transform, it indicates nobility, and one will achieve success only after breaking away from their ancestral heritage. It is taboo to be born in the Renyin month, which will lead to a violent death. Being born in the Xinyi month will result in a great defeat, and there will be misfortunes in the ancestral family. Being born in the Gengxu month will lead to a violent death.

On the six Xin days when it meets the Wuzhi hour, it is called the clear and noble qi of the celestial court. Those born on Xinyou or Xinhai days with this combination are the most fortunate. It is inauspicious to be born in the Bingyin month, which may lead to a death without a whole body. In the Bingshen month, one may die a miserable death away from home. In the Dingyou month, one may meet a tragic and untimely death and go missing.

On the Gengzi hour of the Xinhai day, one will either be noble or wealthy. In the month of Hai, without an official position, having exhausted the effects of the Hurting Officer, one will enjoy good fortune but have few children. In spring and summer, with the combination of Hai, Zi, and Chou, and in the wood - fire fortune cycle, one can attain high - ranking official positions.

For those born at the Zishi (11 p.m. - 1 a.m.) on the sixth Xin day of the Tianyuan era, in spring, the flowers bloom brightly. If Bing, Ji, Wu, and Ding appear to disrupt, it's difficult to expect fame and success will only come late. When a Xin day meets a Wuzhi hour, the six Yin elements combine to face the rising sun. The Golden God and the Seal Constellation show their might, bringing prosperity and glory to the whole life. If they encounter Ji and Wu, their fortune will decline. When facing Bing, they may be separated from their companions and respected elders. Their wives will work hard to help make the family prosperous. Without disruptions, they can rise from humble origins to become prime - ministers.